Clarity
Mar 03, 2011 in RadioShow, sciolism
So, last night’s show was a little different than the shows have been for quite some time. You could even say it got a bit acrimonious from time to time when a theist caller offered no more than spurious, callous, judgments as opposed to anything resembling reasonable discourse. I let that portion of the show continue on for about an hour, and I probably should have cut it short. It should have been no surprise to anyone that she was inclined to respond with dogma and the conflation of belief with fact.
Important Links To Important People:
Angie Jackson: youTube | blogspot
Laci Green: website | youTube
After the show, I stayed up for quite some time. I actually listened to it in its entirety again, despite hating how my voice sounds on the air. Having done so, I have some observations I’d like to share. Feel free to denigrate me in the comments, as I have no doubt I will piss off people on both sides of the argument(s) here. Call it my insipid, unreasonable need to attempt to be objective.
- Regarding Raissa‘s input: The conflation of belief with fact clearly does not serve her cause. She was asked on several occasions to provide evidence to back up (or prop up, as the case may be) her assertions, and willfully resorted to the exclusive expression of her faith. This is unfortunate, because the operative definition of “faith” is “belief in something which can likely be, or has already been, disproved.” There are reasonable, factual arguments which would sustain her position on adoption, for example. Refusing to research (let alone even so much as attempt to reference) the available material, deferring instead to religious dogma while declaiming its inherent “rightness,” made for sadly shallow and dispassionate listening. Unfortunately, she managed to relegate her entire thesis to irrelevance.
- Regarding what Angie said on the issue of “making a rape victim carry to term is a form of rape.” I’m getting a lot of shit for this one from some acquaintances who happen to be rape victims who chose not to abort. The operative word being missed in the lectures I’m getting is “making” or “forcing” the rape victim to carry to term. The pro-choice stance is about choice. That my friends who happen to have gone through this scenario had the right to choose not to abort is exactly what people like Angie and myself are fighting to sustain. Bringing a child conceived in this manner to term is not being vilified as a perpetual rape. Being forced to do so, however, is.
- Sciolism, to me, is kind of a cross between the Argument from Ignorance and False Equivalence. Raissa positioned herself as knowledgeable on the entire subject of the subsequent pregnancy of a rape victim. However, her friend’s experience only makes her familiar with her friend’s experience. A woman who is raped (or is the victim of forced incest if you don’t care to apply the term “rape” to that), can a) independently elect to, b) be forced via authority to, c) be shamed/coerced into, d) be encouraged via peer-pressure to carry the fetus to term. Obviously, Raissa’s friend can only fall into one of those categories, thus making Raissa’s experience a mere 25% of the whole, and second-hand at that. Most certainly (and obvious to all), her “experience” as a mere observer is dubious at best, and the argument from presumed knowledge and insistence upon that “knowledge” as “fact” (even though it was really “belief”) was sciolism in its most nefarious form. She was unwilling to listen to very persuasive arguments to the contrary.
- At its most basic level, I respect the desire to preserve “life”, which presumably sits at the foundation of the pro-life side of the argument. The problem with it is exactly what Laci so brilliantly pointed out: By more than a factor of ten, people throughout the world are starving. By more than a factor of a hundred, people die needlessly, victims of the changing climate, government/nationalist conflict, failure and lack of local resources, and exploitation. If the debate is truly about preserving “life”, the continual focus on one of the relatively smaller contributors to “death” is woefully misplaced. Moreover, as a condition of individual choice as opposed to the results of hegemonic intervention, the anti-abortion manages to undermine its own moralistic basis. In her short time with Raissa, Laci managed to lay bare the oft-ignored hypocrisy of the pro-life movement: It’s not really about “life” at all, per se. It’s about the enforcement of one group’s definition of “rightness” over the populace for the rather petty purpose of possessing the self-referential invocation of the word “right”.
That all having been said, I must also say it was very difficult not to get caught up in Angie’s passion, Raissa’s sanctimonious presumption of precedence was beyond offensive, and Laci stole the show with a perfectly executed reduction of the anti-choice mission to control individual action under religious pretense.
I cannot recall how many people I’ve spoken with, either via blogs or in-person, who reacted with the word “But nobody wants a theocracy in America” whenever I bring the subject up. And indeed, until recently, there wasn’t really a specific push to alter our Constitution in any formative way, and the only reason the American public has come to recognize that there are some minority movements in that direction is because of the thankfully-failed presidential campaign of Mike Huckabee. Thanks to his “charming” southern style and disarming smile, however, even given the suddenness of the our coming to understand that conservative fundamentalists DO want to turn this nation into a Christian Nation, many still don’t realize the true threat that impetus represents. And since nobody in that campaign ever used the term “theocracy”, these very same people who were “a bit put off” by Huckabee’s stance on altering the Constitution still don’t believe that anyone is creating, or has ever made any attempt to create, a theocratic state.
When the Buddha was destroyed in Bamyan by the Taliban back in 2001, everyone here in America seemed taken aback. But at least on the part of some of us, that incredulity was largely feigned. After all, we already live in a society which unapologetically and unabashedly forces galleries and museums not to display works of art that are uncomplimentary to the Christian Deity and Its Holy Progeny. We already live in a society which disallows admittance to certain schools to those who are openly homosexual, refuses military service to the same and withholds benefits to service men and women whose homosexuality becomes known. We already live in a society where religious-sponsored abstinence-only education is taught in public schools, where religious-sponsored “alternatives” to centuries-established science are required to be taught alongside the scientific curriculum, and where educators must mark as correct responses from students whose religious doctrine define the Universe as a 6,000-year-old mechanism created and overseen by the Christian Deity. We already live in a society in which the government sets up programs exclusively available to religious organizations, and subjectively requires candidates for political office to publicly hold at least some form of religious belief that is not Muslim, Wiccan, Satanist, or Pagan.
What the Taliban did to Buddha in March of 2001 in one brazen act is no different than what conservative fundamentalists in America do each day to our nation as a whole through a measured, implacable series of legislation. The reason why we blog against these acts is to make people more aware that they even exist. Since ours is a society largely defined by convenience, attempting to recognize the patterns left behind by the religious fundamentalists takes work, and work is awful inconvenient. Even those who recognize these issues largely feel that anything they could do about them would be too limited, too small of a scale, to have any impact. That’s not true.



