BAT: The Visual Problem with Religion in Politics
Mar 22, 2008 in activism
I believe it is relatively clear that our European allies, especially Great Britain, live in more secular societies than we do here in America. Especially where Great Britain is concerned, there’s a significant amount of irony involved in such progressivism: our founding families fled such places because of religious oppression at great personal risk, and a couple of hundred years later elements of our own government desire a steadfast adherence to religious edicts, and already have systems in place by which non-Christian business and organizations are disallowed participation in certain government-sanctioned areas of business. It’s ironic, and of course from my perspective, it’s considerably depressing. I believe the story of the American Revolution—pretty much all the stories of the American Revolution, in fact—is a grand tale of personal commitment, courage in the face of imminent threat, and indeed, the fundamental precepts of honor, perseverance, and integrity.
Of those, it is integrity which bothers me in this seemingly continual struggle for religious domination of our government. For the desire for religious domination is promoted as Americanism when it is, in fact, one of the most extreme of un-American acts that can be perpetrated on the populace outside of mass murder. The lack of self-integrity that it constitutes is also troubling for me, because the individuals who promote the redefinition of America as a “Christian Nation” are those who set themselves as examples of good behavior to the rest of us. Setting aside the fact that dogmatic belief in biblical stories is a nefarious form of delusion (and self-delusion, to boot), they cherry-pick their own religious doctrine in the attempt to make their desires real.
I once considered running for a local political office. After two days of discussions with local Party officials, I was finally contacted by the State Democratic Party and told in no uncertain terms that they would not support me as long as I refused to attend church. In other words, unless I was willing to violate my sense of self-integrity, I wasn’t a solid enough candidate in their minds to support. I lacked the personal funds (and the time, to be honest), to aggressively compete against the individual who sponsored the anti-abortion legislation that was so controversial on the national circuit (South Dakota’s Proposition 6), and even though the state party abhorred both the policy and the man, they simply weren’t willing to fight him from the opposite religious extreme. And as an already-established dynamic member of my community, heaven forbid that I would have brought some logic, critical thinking, and personal insight to the matter (the personal insight being that I was adopted and had a child placed for adoption and was in contact with my daughter from a previous relationship, whom i didn’t get to raise).
While I found this personally offensive, the concept wasn’t hard to understand. Even a cursory view of politics today shows how intrinsically it is tied to religion. Political candidates take great pride, it seems, in opportunities to speak at churches, and are generally careful to show themselves as supposedly-honorable members of their religious communities. Beyond that, in many locations, voting is done at the local church, although I don’t protest this too much, for in many small communities, the local church also serves as the community center, and hosting elections there is a more than just a matter of convenience or even preference. And yet, as a self-proclaimed agnostic atheist (I don’t view atheism as a religion, in other words, nor do “practice” atheism dogmatically), one of the things that I wish candidates wouldn’t do is pander to this presumed need. There are, after all, over 30,000 separate Christian denominations in the world. Pandering to one offends another, and I think, shows a that a supposed leader is incapable to effectively lead, resorting instead to the appearance of conformance to a relative minority of the voting public.
If candidates approached this issue logically, I don’t think they’d stoop to the church-hosted photo-ops. To the critical-thinking crowd (many of whom, in certain terms, actually exist in the religious crowd, too), the demonstration of a limited world-view, a relatively intolerant mindset, and a dependency on rote superstition should be quite unattractive. As well, the explicit deference to a minority (and active, participating Christians ARE a minority in this country) should be no more acceptable to the logical mind than the undue influence by any other political lobby. And the critical-thinking crowd shouldn’t be afraid to ask pointed questions to their candidates. Why should we allow such candidates to lead us? Why must we invest our own forms of faith in the good behavior and ethical conduct of those who show, time and time again, the willingness to defer to delusional thinking? Should we ever have to define the “best” candidate in terms of the admirable qualities that they lack? In many ways, those are unfortunately rhetorical questions. The status quo, after all, is a difficult thing to circumvent, let alone redefine. But I fear that if we do not manage to do some day, that even under progressive or liberal control, we will find ourselves living in a Christian State, rife with intolerance and dedicated on converting the world. And when that day comes, we will have no one to blame but ourselves.
And to bring this back to the title, the real problem with this is basically just visual. On the left side of the political aisle, you know these aren’t the types of people hell-bent on changing the Constitution to make this a Christian Nation, or even personally dedicated to “saving” all the people of the world. But as such, the very appearance of their deference to these ideals, the very appearance that they take the teachings of their religions seriously, creates a logical disconnect from which it is almost impossible for the likes of me to step aside. I respect and even admire their personal faith, but the mere appearance of a need to even make religion an issue in today’s world is simply silly to me. Even when I was a steadfast, devout conservative Christian (yes, I was, once upon a time), I still had many questions and problems voting for candidates whom I didn’t think I could trust to uphold our rights and protect our freedoms simply on the basis of our citizenship, which is exactly how it’s supposed to be.
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cross-posted to Mock, Paper, Scissors under my other pseudonym, “commander other”. coming up next: Easter celebrations in the otherwhirled!
“Heh-heh-heh. Ah’m a great asset to every republican’s political campaign, ya’ll! Hell, Ah rock!”
Wouldn’t it be funny if a tabloid ran with that title? Yes, I’m a bad man.
various buttons from the Fred Thompson 2008 presidential campaign. the “Law & Order” candidate, indeed. way to build yourself an oxymoron, folks.
Oh, yes I DID go there!
To be honest, I’m no longer certain which one should be billed first on the campaign ticket, but…what a team! It’s great to see a spouse so intimately involved in a campaign as opposed to just tagging along and waving at the crowds. Awesome stuff! A Reuters editor says it quite well below.
“Hah! I can do it all myself! The American people want a president who’s not afraid to continue to support someone else’s really bad ideas. ‘Cuz that’s what this country’s made of these days. Bad ideas! And I’m bad to the bone!
“…continues.”
For all Americans that contributed to his campaign and use the Constitution as a handkerchief, maybe.
“After all, you guys are one of the best places where our party and campaign donors can shelter their corporations from our taxation system. Your cheap labor keeps us fat and wealthy, so we’re here for the long haul!”
“…please get the hell out of politics in general?”
…couldn’t get Hillary not to sound like the moderate that nobody wants.
“President Bush ensures the end of the Jeff Sessions campaign by providing his endorsement in person.”
